Intelligence can be associated with playing games and winning. We have plenty of examples, including those who excel in a particular type of society. Nowadays, in the materialistic gaming that rewards greed and accumulation, the smarter have more, in terms measured in manipulating for wealth and associated goods, though many of the related world views might be considered suspect.
We can talk about several types of traits that depict intelligence. Gardner's view is an example. One notion for determining intelligence might be to define who can (or ought to) lead in a manner of meritocracy. We have those academically related tests, to boot, such as those that terrorize the teens, in that they can set the stage for their lives.
Though we use intelligence and figure ways to assess the ability of those with whom we relate, all those theoretic notions can reduce to matters of gaming. Yet, from the viewpoint concerning all, how does it sit for the future if what we want people to do is strive for those successes that go away from 'real' accomplishment? That is, piling up money does not provide for the table nor health -yet, it can support those who do. Neither does generating a pit of critics make for progress.
Of course, it is to be expected that some roles are for entertainment or gaming purposes which may be highly rewarded.
So a world-view dealing with truth from a more complete framework just might attempt to demonstrate that touch labor brings much more value to the proposition than the guy/gal sitting at the top and many of those in-between. Somehow, things are screwy, almost topsy-turvy. That is, those who want to make something actual, such as a new plane, really need more respect from their managers and from the financial 'fakirs'.
At the top, some managers act like pirates (recent article in Business Week). In this regard, there are many non-sustainable attributes that we, as intelligent adults, need to analyze perhaps to consider traits that might lead to better conditions in general.
For instance, would we prefer the Dalai Lama to some crass deal maker? How about a good, intellectual priest as a leader? (see Remarks)
Somehow, mathematics, with its deep appeal, has been usurped being misused as a magic bullet that many modern techniques and processes. Thankfully, software provides a good example from which to extract items for discourse (including the web, drivers of flown systems, and more) in this regard, where we need to consider why we expect effectiveness.
Of course, truth engineering, neither silver nor a bullet, looks to help guide our exploration of the problems and definition of possible solutions.
03/17/2015 -- Still appropriate.
06/12/2014 -- One way to look at this: cognitive elitism.
09/19/2013 -- To some, evidently, grabbing oodles of money, without due consideration of ramifications to others or to the common weal, is the smartest thing; but, we do know that virtue is smart, to boot. Even the secularists are trying hard to show how their worldview can lead to right living (as in, they do not need God to have a conscience). And, what virtue might be prime important to this discussion? Prudence (see Remarks, this day).
05/03/2012 -- We'll start a 'meme' discussion, Either / Or.
09/03/2009 -- Computational foci raise miraculous need. Yes, we need to talk NP and more.
05/27/2009 -- That we have topsy-turvy needs to be addressed more fully in both an epistemologic and an operational sense.
01/26/2009 -- Now a new day and way to consider these matters.
07/31/2008 -- It's not enough to rant and spout off. So, let's start something constructive by looking at money and what it is.
mm/dd/2007 (earlier note) -- The notion of the 'priest' as leader is not to argue for the integration of the church and state; part of the western heritage is rendering, as necessary, to Caesar. Rather, it pertains to the possible benefit of suppressed self-interest from those at the top; that is, is it inevitable that those in power succumb to the idea that they hold what might be considered a 'divinely-given right'?
One reads about the head of Notre Dame, the University, living simply. Somehow, the zen master's little, sparse room appeals to the imagination more than does the mansion motivated by extreme ostentation.
Of course, big 'T' issues may be argued here; but, to be brief, how do we recognize and manage hubris before the effects? Why? The 'effects' affect plenty of hapless souls whose only crime was to get in the way or to be in the wrong place at the wrong time.
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