Sunday, April 26, 2015

Beats and more

A recent The Atlantic article asked something like this, can bankers behave? Well, no, given that we let them play the game in an unfair way (no wonder old Marx used "fictitious" capital); it was, at one time, the reality that the allowance for bankers was due to power; now, the computer (and applied mathematics) has muddied the waters beyond possible cleaning (not! - why else, truth engineering?).

Actually, research has shown that there are serious moral gaps within the characters of a whole lot of those who fill banker-type roles. That little glitch, plus the largess that they get (from the likes of Ben and Janet), compound the problem.


Recently, though, I ran across a page where some from the Beat generation were shown with Mary Beach that reminded me of a proper viewpoint that is antithetical, somewhat, to that of the rapacious bankers. I need to pay a little more attention to her life.

My involvement with the counterculture goes way back, as I was, sort of, forced there by the system (long story). By the time that GEK III was my roomie at KU, I had met a few, knew of some aspects of the life, and, generally, looked at it in my own autodidact sense (extreme state of not having a mentor - long story too). GEK III and I had our discussive moments (not always from the same end of the spectrum - I did end up marrying a cousin which we joked about); he was very much on the list of major characters that I have known.

A few days ago, on FB, George Laughhead, who has the Beats in Kansas (imagine) site, pushed out something that Charles Plymell wrote (a decade or so ago). Gosh, Charles' little thing spoke to me on many levels. The main point, apropos to this blog, is that these levels have to do with truth which is never simple (except under certain circumstances - to be discussed).

When you read Charles, note the mention of his ancestors. Also, recall that one model for the work here deals with the evolution (devolution, many times) of life and kind here (the beacon on a hill and dreams thereof) from those early days in the northeastern region (we have a tabla raza situation with which to ponder the true American citizen - and, where the hell did we go wrong?).

If it is not clear, many of the counterculture are more truth based than those of the major culture (at least, more so than those of the power set); too, though, we find good people everywhere. That is meant to imply that we all have dealt with all types over our years (however many). I mostly have applied the rule: when in Rome, do NOT, by any necessity, do as the Romans ;-). We all are responsible for our own selves (and those who depend upon us).


If you bring Emerson to mind, you are partly right. Reading Charles of late struck me as did running across RWE in my very early days of trying to cope with the solitude of knowing one's own mind and to deal with the reality that we all face up to the music by ourselves.

Truth engineering has a core that is strictly scientific and mathematical; however, in the larger realm, we have to have humans in the loop (all sorts of discussion here); of human kind, we have a whole lot to learn from the Beats and their times (blip on that large evolutionary screen).

Remarks:   Modified: 08/21/2015

04/26/2015 -- What is it that the Beats represent? Lot of stuff has been said about this. Good art? Freedom? One of my interests would be the historical beginnings of the views. Plenty interest abounds nowadays, so no doubt there will be academic views and analysis. But, I'm after more. On this side of the pond, one of the first true-free societies might have been in Cape Ann, prior to Conant's arrival. In a brief moment in time (well, over a year), the people were friendly within their group, peaceful with the natives, well-stocked with supplies and tools, led by a capable male who really needs to have more known about him and his children, no church (they did not have any religious representative within the group - again, not until Conant arrived, dragging along Lyford), no state (England was a long way away; Standish tried to come up and muscle his way - not), they were healthy (did not lose a soul over their winter - that came with Endicott and too many bodies for the available resources), and a whole lot more. ... One of the things that Charles wrote about was of working; that rang a bell since I have been working (chores included) from an early age; did any of the Beats work (well, I did see GEK III with a hammer once)? Oh, perhaps, it's the Maynard character that I'm recalling. ... In short, it may be that the counterculture has a greater impact (we'll have to look at that) through time.

04/29/2015 -- Added a knowledge map for GEK III which links to CP. We can use the Gaslight Tavern which was next to the Abington Book Shop as a analytic loci. ... About older sisters, my family had five girls in a row; then a boy was born, my older brother. I have, then, more male siblings, after that (the proverbial middle, pivot position, ...). But, there are many more (other) simpatico themes.

04/30/2015 -- While writing of his "belief" systematic and adopted position, CP uses belonging and joining as typical human modes in which he does not chose to partake. I can relate to that, several ways. This is not a re-phrase, but the same issue can be discussed in terms of neither a leader or follower be (mis-use of lender or borrower?). The latter? Well, the sheepish people that we see everywhere are indicative of the pervasiveness of the problem (problem or just a human characteristic?). The former? Ah, so many of those Type-A (such big idiots) jerks with which any insightful person has to cope, daily (everywhere dense, again; both uncountable?). ... The slow (well, quick scan) reader, me, just realized that Pam (CP does mention this twice) is Mary's daughter.

05/01/2015 -- Just did a knowledge map for the Maypole work of Hawthorne (cousin-in-law) with this note: the best example of an early representation of what America could be (still is not - no religious, or other, bigotry, peaceful relations, resourceful people, respect for the environment, ...) was the experience at Cape Ann, pre-Conant. But, it, somewhat, continued untll Endicott had the great house moved to Salem. Now, having said that, I went through parts of the 50s section by CP, which motivated the NH reference. Too, though, I want to thread through that whole bit of retrospective by CP by decade (time to call the chillun home?). For instance, CP was at SFS. On that same Hayakawan day, I was working my shift at Zim's (at the time, janitor, busboy, dish washer) just a few blocks away. Too, I was collecting more credits at SFCC, all of which I transferred (with accumulations from UCLA, KU, too) to UA (Tucson) a little later. Of note, though, post the madness, I knuckled under and graduated magna cum laude (Phi Kappa Phi). Yet, CP's view resonates (to be explained; has to do with a lesson that we did not learn from Albert - our wild-haired friend). Later, I worked two blocks from the Capitol (Maryland SW) in a white collar position; I can claim to have seen the American belly from about any angle that is possible (want to know what I think? the childishness of the beats, hippies is much to be preferred to that of the modern CEO - yeah, Jamie - and others of the ilk that think that we ought to love their leadership - see yesterday's Remark).

05/03/2015 -- ... which way does the beard point tonight? ..., AG, of course. ... From this Wiki page, I found a modern (somewhat) link, Cherry Valley.

07/06/2015 -- 4th anniversary, RIP, GEK III, whom I met 49 years and 11 months ago (so, the 50th is coming up - that year, 1965). ... There is some irony here. "Moral" was used early in this post. Then, the theme transitioned to a profligate generation's bit of fun. Not to be relativistic, but we can take a more broad notion of the concept. "broad" would apply across all sorts of dimensional views.

08/21/2015 -- What's it like to be poor? The Beats adopted this state, albeit, many did so volunteer'ly. Perhaps, that helped some gain understanding of the mode of life (usually imposed rather adopted).

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